"So from now on we regard no one from a
worldly point of view"
I used to think that "speaking the truth in
love" was pointing out someone's faults and
helping them set up a planned regimen to
overcome them. While this could be part of
the picture it's only a tiny part of the
process, at best. The majority of the
process we call, speaking the truth in love,
should be proclaiming what God says in
Scripture about us is true, sometimes in
the face of apparent contradiction.
If the brand of truth you speak the most
falls into the first category, you make sure
you have God's permission to speak this way
to his children. Have you ever listened to
someone telling one of your children what's
right or wrong, or what to do? I don't know
about you but that just, "chafes my
hide." This is a very sensitive area
with me and should not to be taken lightly
when it comes to speaking to God's children. Permission and presumption both
begin with the letter "P" but that is where
the similarity must end. As a father part of
my role is to lovingly correct, admonish and
guide the development of my children. We
must remember that it is no different for
our heavenly Father. He is desirous of
fulfilling this role with his spiritual
children if we will clear the way. God knows
that if he fulfills his role in fathering
each of us our eyes will be fixed primarily
on him and not each other.
He is the God of all encouragement, not
discouragement. He has given us an
everlasting righteousness equal to his own
righteousness. In His eyes his Son's
sacrifice allows us stand above and beyond
reproach forever. Jesus surely isn't the
Accuser of the Brethren. He knew every
single wrong thing we would ever do before
He died for us. Even with this knowledge he
accepted us unconditionally, and gave his
life for us.
It is the Holy Spirit's "job" to convict the
World of sin and of righteousness and of
judgment. More often we are told to simply
love and accept. To encourage each other
daily is not only a command but has a
protecting power for the heart. The
salvation Christ sealed for us by shedding
his blood is in effect eternally. It is
finished and cannot be changed by mere
mortals or any other power. Before we were
even born or had a chance to sin he had
written our names in his Book of Life. and
our confession and belief has assured they
will never be "blotted" out. This knowledge
gives each one of us the courage we need to
face each day victoriously. We must remember
that the victory that overcomes the world is
our faith. Satan is the one who tries to
drag us down and steal our courage.
I am devoting a lot of time to this subject
for two reasons: First, because Jesus said
it was the truth that would set us free.
Secondly, because knowing the truth about
ourselves will affect the way we treat
others.
Paul told the Romans that believing with the
heart and speaking with the mouth justified
and saved us. It is therefore imperative
that what we believe in and speak of, line
up with God's declaration of salvation. We
know in our hearts that Jesus has justified
us, but in the way we deal with each other's
faults and shortcomings we seldom declare
the authority of his shed blood or finished
work to each other as the solution. We
seldom direct the needy one's gaze to their
victorious Savior, Jesus Christ.
Paul proclaimed Christ and him crucified!
How easy it is to overlook the obvious.
Speaking the truth in love is literally
speaking Jesus into someone's heart.
Speaking the truth in love is clothing the
nakedness of our brothers and sisters in the
righteousness of Jesus, not further exposing
their weakness or failure. Speaking about
his ministry to us and his finished work
causes us to fix their eyes on him. The gaze
that is fixed on the beauty of Jesus soon
loses interest in the things of this world
and its attractions of the flesh. This is
speaking truth in its purest form.
I don't want to leave the impression that
any mere mortal, redeemed or not, has the
ability to create anything with their words.
God alone can do this. We may, however,
reveal his established truth with our words.
The point I want to make is that in the
multitude of "truths" being proclaimed
today, there is only one truth that is THE
TRUTH! Christians are drowning in a sea
of complexity today. Their loyal support
and allegiance is being solicited by every
teacher and movement in existence. Where are
the men and women who will simply lead us to
the living truth, Jesus Christ?
Everything we say and do should flow from
and return to the Lord Jesus Christ!
Eternity does not possess enough time to
proclaim the excellencies of God's glory
yet, Sunday morning often finds the pulpits
of our great nation hard-pressed to speak of
this glory for only one hour. Is it because
we cannot proclaim abundantly what we barely
know superficially? "Out of the abundance of
the heart the mouth speaks."
I have noticed over the last 20 years a
theology gain strength that centers mainly
on what Paul called a "worldly point of
view" or "sight truth" as I call it.
This type of Christianity, I am convinced,
brings no pleasure to God. On the contrary
it is displeasing as well as dishonoring to
him. It entrenches its followers deep in
pride and self-righteousness, and at the
same time, causes them to believe they are
actually doing God a service.
A closer inspection of 2 Corinthians might
help us see that the "unseen" claims of God
have set into motion a salvation that MUST
reach perfection no matter what the temporal
or "seen" proclaims. I suggest you take a
moment to read chapters 3-5 so that they
might be fresh in your thoughts.
We must understand Paul's call and Apostolic
mission to fully understand his writings.
His orthodox life and subsequent conversion
experience is the foundational platform on
which God built Paul's mission and message
to the world. He was raised as Saul, an
orthodox Jew. His life and culture revolved
around the Mosaic law and its observance.
Hundreds of precepts and interpretations had
been added to the Mosaic law that were
tenaciously espoused and rigidly observed.
Paul's life was devoted to obeying these
laws. His obedience to them was his basis
for security and acceptance by God and his
fellow Jews. The Law was meant to reveal the
purity and holiness of God to his people,
and eventually lead them to the Messiah. But
the years distorted the Law so much that its
precepts had taken the place of God and
totally obscured Him from view.
On the road to Damascus Paul would meet his
God for the first time and be blinded by his
brilliance. During the ensuing weeks God
would take this proponent of orthodoxy and
systematically dismantle his theology
through the revelation of the Holy Spirit.
Paul would enter into a passionate, and
jealous love affair with the Son of God and
grace would be the "tie that binds". This
affair would cause him to be stripped of his
notoriety and be considered deranged by his
contemporaries. He would become an outcast
to most of the Jews he proclaimed this
Gospel of grace too.
He would spend much of his time trying to
preserve the simplicity of the gospel from
those who tried to add anything to its
message of grace and hope in Christ. He
would finally end up in prison and, as
history records, beheaded for his witness.
At the cost of his reputation and life he
proclaimed the truth of the glorious gospel
of God's grace and love. This
works-versus-grace war filled all of his
writings. It didn't stop with his burial,
but continues to this day.
This "foolishness" remained with Paul until
the executioner's ax silenced him and he
could proclaim the truth of grace no longer.
Only when death took his voice did he cease
to declare, "for by grace are you saved
through faith, and that not of yourself. It
is the gift of God and not of works lest any
man should boast." This theme is the heart
and soul of his theology and from this
perspective all that he writes is better
read.
Paul speaks of the glory of the new
covenant, telling us that where the Spirit
of the Lord is, there is freedom. Is what
you are doing producing that sense of
freedom? Do you have the freedom to fail
without fear of what others might think, or
to simply be who and what you are without
feeling ashamed?
"If the Son shall make you free you shall be
free indeed." His words are spirit and life.
Speaking his truth in love is liberating,
causing its hearers to enter his rest. You
won't be worried about what others will
think of you because you know that you have
been clothed in God's precious Son's life
and he thinks of you very highly.
Paul says, "...we do not lose heart. Rather,
we renounce secret and shameful ways; we do
not use deception, nor do we distort the
word of God." Remembering the place Paul is
coming from we can begin to see what he
really means. When it doesn't look like or
feel like we are as saved as God claims,
faith in Jesus is all the security we need,
so don't lose heart.
Instead of trying to look good on the
outside, we actually renounce this kind of
shameful deception and speak openly of our
weakness and failures. We don't try to
distort the word of God to explain this
apparent contradiction, or bring people into
bondage by forcing them to adhere to
anything or anyone but Jesus. It doesn't
matter if unbelievers don't understand the
light of the glorious gospel of Christ. Even
if peer pressure is so great it becomes
violent in its desire for us to accept
"outward" forms of change, because of the
Spirit's life in us we cannot relent!
Paul says later in chapter 5 that what we
are is plain to God and he hopes that it is
plain to our conscience. You might be able
to fool others and yourself. Even Hitler
began to believe his own propaganda. But we
can't fool God. He knows that as long as we
live in these mortal bodies we are naked,
and exposed to being corrupted by our mortal
desires.
Just prior to Paul's meeting with Jesus on
the road to Damascus he would have
considered himself to be "as touching the
righteousness which is of the law,
blameless." At the end of his life, from a
worldly perspective, it would appear that he
got worse not better. Statements like, "I
thank God, who sent Christ into the world to
save sinners, of whom I am chief," only
served to affirm his degeneration in the
sight of his orthodox peers.
Paul also said when we beheld Jesus or
reflected on his glory with an "unveiled"
face we were transformed. My grandmother
used to say that someone was "puttin' on
airs" if they were pretending to be
something they weren't. Putting on airs or
putting a veil over our face has about the
same crippling effect.
Roy Hession, in the preface of his book, WE WOULD SEE JESUS says, "Grace
permits us to come (nay demands that we
come) as empty sinners to be blessed, empty
of right feelings, good character, and
satisfactory record, with nothing to commend
ourselves but our deep need, fully and
frankly acknowledged. Then grace being what
it is, is drawn by that need to satisfy it,
just as water is drawn to the depth that it
might fill it. ... The struggle, of course,
is to believe it and be but empty sinners to
the end of our days, that grace may continue
to match our needs."
If this can be considered as the truth then
we must consider most of the effort we spend
in trying to make ourselves look better as
wasted effort. Because Paul knew that the
one who raised the Lord Jesus from the dead
would also raise all believers with Jesus
and present them with him in God's presence,
he considered any effort that produced
external change only a waste of time and a
degradation of God's promise to perfect us.
Paul's confidence in the often "unseen"
results of the finished work of Christ
stemmed from what he referred to as the
"deposit of the Spirit." He claimed it was
God's guarantee of the change that was to
come in our hearts, throughout this life,
and finally to be completed upon the demise
of our earthly temples. To the Angels in
heaven and the Jewish mind it was an
awesome, almost unbelievable, proposition
for mankind to be the living temple of a
Holy God. Only those deemed absolutely
acceptable by God could live through such an
experience without being consumed. No wonder
Paul was convinced that God's salvation was
complete, since his flesh wasn't devoured
when God filled him with his Holy Spirit. (Selah)
As long as Paul lived he struggled with the
paradox of appearances vs. the finished work
of Christ and the resulting war between
works and faith as a means of justification.
He tells us not to loose heart, even though
outwardly we may appear to be wasting away,
there is a glorious change taking place on
the inside. It is this glorious truth that
we must constantly proclaim to each other.
"So we fix our eyes NOT on what is seen, but
on what is unseen. For what is seen is
temporary, but what is unseen is eternal."
He goes on to say how we long to be clothed
with our heavenly dwelling so we won't be
naked. For as long as we are alive in this
body we WILL be unclothed. In other words we
will never fully "arrive" while on planet
earth. But there is this longing to be
"perfect" or more "pleasing" to God beating
within our breast. How can we be more
pleasing or perfect than Jesus? While the
difference between uncreated God and his
redeemed created beings is beyond
definition, when God looks at us he sees us
clothed with the life of his Son, Jesus!
It is this longing however, to eliminate
these "perceived inconsistencies" coupled
with our insecurities I believe the enemy
capitalizes on. We are such creatures of
sight and feeling that Satan plays on the
"apparent" contradictions that exist in our
lives. God says we are changed but we don't
act that way, and if we do act that way we
don't always feel that way. Satan then gets
us to doubt the completeness of God's
salvation through these inconsistency" in
our lives. Because we love God and don't
want people to think ill of him, because of
our actions, we allow Satan to seduce us
into trying harder to prove that, "God isn't
a liar".
Alas, for many, speaking the truth in love
has become a burdensome effort to transform
ourselves into an acceptable image of
salvation. We want to look good for the
world and Christendom and think this will
"please" God. Yet we bring each other into
bondage and actually, "make Christ of no
effect"
If we want to make it our goal to please him
then no matter whether we feel "close" to
him or "away" we must live by faith and not
by sight. To live, or be alive, is to
experience God's uncreated life within us,
transforming us from the inside out. Our
faith in his salvation must fill our hearts
and mouths, spilling out on each other every
day. Without faith it is impossible to
please God. Faith IS the assurance of
things hoped for the evidence of things not
seen.
I heard one brother speak of the "error of
emphasis" and believe that this is partially
the cause of the dilemma facing us today.
Simply defined this is putting more emphasis
on something that God is doing than he puts
on it. We may not think this is serious but
it is. I refer to the type of "speaking
the truth in love" permeating the Church
today that causes people to look at
themselves 99% of the time and at Jesus 1%
of the time. God's emphasis is for us
to look at Jesus 99% of the time and at
ourselves 1% of the time! If we don't,
we gain a distorted view of God and
misrepresent him. The pain of division
that racks the Body of Christ today is
largely due to the amount of time we spend
looking at ourselves instead of Jesus.
Obviously we must confront sinfulness, but
with the "good news". How many of us
remember what the good news is? If we do
then why do we change the rules for the
believer? Ern Baxter said he wasn't ashamed
of the Gospel (good news) for it was the
power of God for salvation ... and if it is
THE power then there is no the'er power, IT'S THE POWER! In our striving for
excellence we would do well to remember
this. We do not have the ability to effect
change in each other that is acceptable to
God. It is his good news alone that can do
this. At best we may have the privilege of
being His instrument. NOW THAT'S THE TRUTH!
Proclaiming such a message seems utterly
foolish to the natural mind. We must
remember that it is the foolish things that
God uses to confound the wise. While the
scripture declares that we should all be
fools for Christ it also says of the Romans,
"Although they claimed to be wise, they
became fools and exchanged the glory of the
immortal God for..." You fill in the blanks.
They traded God for images. Have we
exchanged him for prestige or reputation? In
our desire to be wise many have become
"fools" and have actually done more damage
than good.
We can become pharisaic proselytizers easier
than we think and turn those seeking to
enter the kingdom of God into twice the
"sons of hell" we are. I believe the phrase,
"sons of hell" could more accurately be
defined as the "proponents of the law". A
proponent is someone who supports and
promotes something actively. This is not
written to everyone who reads it. To those
preachers of God's gracious good news I say,
"well done." Never stop proclaiming the
finished work of Christ that those seeking
to enter in may do so. To you who have
fallen into Satan's age old trap and have
mistakenly perverted the good news, BEWARE!
If you have taken pleasure in what is seen
rather than in what is in the heart, take
heed, for you too will stand before the
judgment seat of Christ that you may receive
your due reward for what you have done while
in the body. Will he merely wipe the tears
from your eyes as you gaze at the ones who
were brought into bondage by your message?
Or will there be overwhelming joy filling
your heart as you gaze at those who gained
entrance to the everlasting kingdom through
your proclamation of the Gospel? It is a
feeling and privilege beyond compare to know
that you have been a vessel used by the
living God!
I urge you as does Paul, "So from now on we
regard no one from a worldly point of
view.... Therefore if anyone is in Christ HE
IS a new creation; the old has gone, (no
matter what it looks like) the new has
come." Stop trying to change people and
proclaim God's change if you want to see
true change! It was the love of Christ that
compelled Paul to proclaim this good news
without any distortion.
It is God-consciousness, not
sin-consciousness, that has the power to
transform the unbeliever and the Christian
alike. Looking at Jesus, not ourselves is
the petition of scripture! What does the
type of truth you speak cause people to do?
Speaking His truth in love will cause us all
to grow up into Him who is the head. From
God's point of view this will prepare the
Bride for the wedding supper. It will clothe
her in Christ's salvation and remove the
stains of self-righteousness, pride and
division that keep her from the banqueting
table.
What Jesus builds from the inside out will
stand in the day of judgment. What we build
from the outside in will be utterly consumed
in the fire. Our over-emphasis on "becoming"
the perfect example of what New Testament
Christianity should be, individually and
corporately, has created a desire and
obsession to put forth the veneer of a good
reputation. But God desires truth in the
inward parts not truth that produces only
external change.
In closing, it is my desire to speak the
truth in love to those who have forgotten
that our salvation is good news. I want to
remind you that the kingdom of God is
righteousness, peace and joy in the Holy
Spirit. People who build from God's point of
view quickly work themselves out of a job.
There will always be a need for leaders to
lead people to Jesus by proclaiming the
truth of his Gospel, but not much need for
constant oversight of the same people if
they have been solidly espoused to the Lamb.
If you can hear his voice you can follow
him. People who build from a worldly point
of view put themselves in a place of control
and strive to become invaluable. Their
followers become inordinately dependent on
them instead of developing a healthy
dependency on Jesus.
The King, not the kingdom, is our one vital
need! True change brought about by the power
of the Gospel not imposed structures,
visions and causes must become our pursuit.
If you would confront someone with what you
call truth, make sure it is God's truth!
Often we can become enslaved by "a" truth
but we will always be set free by "the"
truth! Jesus alone, is the way, the TRUTH,
and the life! "So from now on we regard no
one from a worldly point of view."